He thanketh God for them, and gathereth that they are elect, because his preaching at their first conversion was with divine power, and they on the other side received it with all joy, notwithstanding the great persecution that was raised against them.He thanketh God for them, & and gathereth that they are elect, because his preaching at their first conuersion vvas vvith diuine povver, and they on the other side receiued it vvith al ioy, notvvithstanding the great persecution that vvas raised against them.

Paul and Silvanus and Timothy to the Church of the Thessalonians in God the Father, and our Lord Jesus Christ. Grace to you and peace.PAVL and Siluanus and Timothee to the Church of the Thessalonians in God the Father, & our Lord IESVS Christ. Grace to you and peace.Paulus, et Silvanus, et Timotheus ecclesiæ Thessalonicensium in Deo Patre, et Domino Jesu Christo.

2We give thanks to God always for all you: making a memory of you in our prayers without intermission,Vve giue thankes to God alvvaies for al you: making a memorie of you in our praiers vvithout intermissiō,Gratia vobis, et pax. Gratias agimus Deo semper pro omnibus vobis, memoriam vestri facientes in orationibus nostris sine intermissione,

3mindful of the work of your faith and labour, and of the charity, and of the sustinentiæ: patient endurance, perseverance of the hope of our Lord Jesus Christ, before God and our father:mindeful of the vvorke of your faith and labour, and of the charitie, & of the enduring of the hope of our Lord IESVS Christ, before God and our father:memores operis fidei vestræ, et laboris, et caritatis, et sustinentiæ spei Domini nostri Jesu Christi, ante Deum et Patrem nostrum :

4knowing brethren beloved of God, your election:knovving brethren beloued of God, your election:scientes, fratres dilecti a Deo, electionem vestram :

5that our Gospel hath not been to you in word only, but in power and the holy Ghost, and in much fullness, as you know what manner of men we have been among you for your sakes.that our Gospel hath not been to you in vvord only, but in povver and the holy Ghost, and in much fulnesse, as you knovv vvhat maner of men vve haue been among you for your sakes.quia Evangelium nostrum non fuit ad vos in sermone tantum, sed et in virtute, et in Spiritu Sancto, et in plenitudine multa, sicut scitis quales fuerimus in vobis propter vos.

6And you became followers of us, and of our Lord: receiving the word in much tribulation, with joy of the holy Ghost:And you became folovvers of vs, & of our Lord: receiuing the vvord in much tribulation, vvith ioy of the holy Ghost:Et vos imitatores nostri facti estis, et Domini, excipientes verbum in tribulatione multa, cum gaudio Spiritus Sancti :

7So that you were made a pattern to all that believe in Macedonia and in Achaia.So that you vvere made a paterne to al that beleeue in Macedonia & in Achaia.ita ut facti sitis forma omnibus credentibus in Macedonia, et in Achaia.

8For from you was diffamatus: spread abroad, noised abroad the word of our Lord, not only in Macedonia and in Achaia, but in every place, your faith which is to God ward, is profecta: gone forth, spread abroad : not continued onward, so that it is not necessary for us to speak any thing.For from you vvas bruited the vvord of our Lord, not only in Macedonia and in Achaia, but in euery place, your faith vvhich is to God vvard, is proceded, so that it is not necessarie for vs to speake any thing.A vobis enim diffamatus est sermo Domini, non solum in Macedonia, et in Achaia, sed et in omni loco fides vestra, quæ est ad Deum, profecta est ita ut non sit nobis necesse quidquam loqui.

9For they themselves do report of us what manner of entering we had to you: and how you are turned to God from Idols, to serve the living and true God,For they them selues do report of vs vvhat maner of entring vve had to you: and hovv you are turned to God from Idols, to serue the liuing and true God,Ipsi enim de nobis annuntiant qualem introitum habuerimus ad vos : et quomodo conversi estis ad Deum a simulacris, servire Deo vivo, et vero,

10and to exspectare: await, look for : not merely anticipate his Son from heaven (whom he raised up from the dead) Jesus, who hath delivered us from the wrath to come.and to expect his Sonne from heauen ( vvhom he raised vp from the dead) IESVS, vvho hath deliuered vs from the vvrath to come.et exspectare Filium ejus de cælis (quem suscitavit a mortuis) Jesum, qui eripuit nos ab ira ventura.

Annotationsfrom the original 1582 Rheims New Testament

6Followers of us. S. Paul is bold to commend them for imitation of him, yea and to join himself in that point with Christ, to be their pattern to walk after. Where without curiosity he nameth himself first, and our Lord afterward, because he was a more near and ready object then Christ, who was not nor could not be followed but through the preaching and conversation of the Apostle, who was in their sight or hearing. And this imitation of some holy man or other, hath made so many Religious men of divers orders and rules, all tending to the better imitation of Christ our Lord. See the like words of the Apostle, 1 Cor. 11, 1. and Philip. 3,17.Folovvers of vs. S. Paul is bold to commend them for imitation of him, yea and to ioyne him self in that point vvith Christ, to be their paterne to vvalke after. Vvhere vvithout curiositie he nameth him self first, and our Lord aftervvard, because he vvas a more neere and ready obiect then Christ, vvho vvas not nor could not be folovved but through the preaching and conuersation of the Apostle, vvho vvas in their sight or hearing. And this imitation of some holy man or other, hath made so many Religious men of diuers orders and rules, al tending to the better imitation of Christ our Lord. See the like vvordes of the Apostle, 1 Cor. 11, 1. and Philip. 3,17.

Religious persons' imitation of divers holy men is the imitation of Christ himself.
Religious persons imitation of diuers holy men is the imitatiō of Christ him self.

The reading text follows the 1582 first edition. Facsimile available in two scans.