King Salomon marrieth Pharao's sister. 3. offereth Victims in high places. 5. admonished by God in his sleep to demand what he will, he asketh wisdom to govern his people. 10. which God granteth him, with much riches also and glory. 16. He decideth a controversy between two women contending about a living child and a dead.King Salomon marieth Pharaos sister. 3. offereth Victims in high places. 5. admonished by God in his sleepe to demaund what he wil, he asketh wisdom to gouerne his people. 10. which God granteth him, with much riches also and glorie. 16. He decideth a controuersie betwen two women contending about a liuing child and a dead.

The kingdom therefore was established in the hand of Salomon, and he was joined in affinity to Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he accomplished building his own house, and the house of our Lord, and the wall of Jerusalem round about.THE kingdom therfore was established in the hand of Salomon, and he was ioyned in affinitie to Pharao the king of Ægypt: for he tooke his daughter, and brought her into the citie of Dauid, vntil he accomplished building his owne house, and the house of our Lord, and the wal of Ierusalem round about.Confirmatum est igitur regnum in manu Salomonis, et affinitate conjunctus est Pharaoni regi Ægypti : accepit namque filiam ejus, et adduxit in civitatem David, donec compleret ædificans domum suam, et domum Domini, et murum Jerusalem per circuitum.

2But yet the people immolabat: sacrificed, offered as victims in the excelsis: the high places, the hill-shrines: for there was no temple built to the name of our Lord until that day.But yet the people immolated in the excelses: for there was no temple built to the name of our Lord vntil that day.Attamen populus immolabat in excelsis : non enim ædificatum erat templum nomini Domini usque in diem illum.

3And Salomon loved our Lord, walking in the precepts of David his father, saving that he immolated in the excelses, and burnt incense.And Salomon loued our Lord, walking in the preceptes of Dauid his father, sauing that he immolated in the excelses, and burnt incense.Dilexit autem Salomon Dominum, ambulans in præceptis David patris sui, excepto quod in excelsis immolabat, et accendebat thymiama.

4He went therefore into Gabaon, to immolate there: for that was a very great excelse: a thousand hostias: sacrificial victims, not armies for holocaustum: a whole burnt offering did Salomon offer upon that altar in Gabaon.He went therfore into Gabaon, to immolate there: for that was a verie great excelse: a thousand hostes for holocaust did Salomon offer vpon that altar in Gabaon.Abiit itaque in Gabaon, ut immolaret ibi : illud quippe erat excelsum maximum : mille hostias in holocaustum obtulit Salomon super altare illud in Gabaon.

5And our Lord appeared to Salomon in a dream by night, saying: Ask what thou wilt that I may give it thee.And our Lord appeared to Salomon in a dreame by night, saying: Aske what thou wilt that I may geue it thee.Apparuit autem Dominus Salomoni per somnium nocte, dicens : Postula quod vis ut dem tibi.

6And Salomon said: Thou hast done great mercy with thy servant David my father, even as he walked in thy sight in truth, and justice, and a right heart with thee: for thou hast kept thy great mercy, and hast given him a son sitting upon his throne, as it is this day.And Salomon said: Thou hast done great mercie with thy seruant Dauid my father, euen as he walked in thy sight in truth, and iustice, and a right hart with thee: for thou hast kept thy great mercie, and hast geuen him a sonne sitting vpon his throne, as it is this day.Et ait Salomon : Tu fecisti cum servo tuo David patre meo misericordiam magnam, sicut ambulavit in conspectu tuo in veritate et justitia, et recto corde tecum : custodisti ei misericordiam tuam grandem, et dedisti ei filium sedentem super thronum ejus, sicut est hodie.

7And now Lord God, thou hast made thy servant to reign for David my father: but I am a little child, and ignorant of my going out and coming in.And now Lord God, thou hast made thy seruant to reigne for Dauid my father: but I am a litle childe, and ignorant of my going out and coming in.Et nunc Domine Deus, tu regnare fecisti servum tuum pro David patre meo : ego autem sum puer parvulus, et ignorans egressum et introitum meum.

8And thy servant is in the midst of the people, which thou hast chosen, a people infinite, which cannot be numbered and counted for the multitude.And thy seruant is in the middes of the people, which thou hast chosen, a people infinite, which can not be numbred and counted for the multitude.Et servus tuus in medio est populi quem elegisti, populi infiniti, qui numerari et supputari non potest præ multitudine.

9Thou shalt therefore give to thy servant a docile: teachable, apt to be instructed heart, that he may judge the people, and discern between good and evil. For who shall be able to judge this people, this thy people great in number?Thou shalt therfore geue to thy seruant a docible hart, that he may iudge the people, & discerne betwen good and euil. For who shal be able to iudge this people, this thy people great in number?Dabis ergo servo tuo cor docile, ut populum tuum judicare possit, et discernere inter bonum et malum. Quis enim poterit judicare populum istum, populum tuum hunc multum ?

10The word therefore was likewise before our Lord, that Salomon had asked such a thing.The word therfore was likewise before our Lord, that Salomon had asked such a thing.Placuit ergo sermo coram Domino, quod Salomon postulasset hujuscemodi rem.

11And our Lord said to Salomon: Because thou hast asked this thing, and hast not desired for thyself many days, nor riches, nor the lives of thine enemies, but hast desired wisdom for thyself to discern judgment:And our Lord said to Salomon: Because thou hast asked this thing, and hast not desired for thy self manie dayes, nor riches, nor the liues of thine enemies, but hast desired wisdom for thy self to discerne iudgement:Et dixit Dominus Salomoni : Quia postulasti verbum hoc, et non petisti tibi dies multos, nec divitias, aut animas inimicorum tuorum, sed postulasti tibi sapientiam ad discernendum judicium :

12behold I have done unto thee according to thy words, and I have given thee a wise heart and intelligent, insomuch that none before thee hath been like thee, nor shall arise after thee.behold I haue done vnto thee according to thy wordes, & I haue geuen thee a wise hart and intelligent, insomuch that none before thee hath bene like thee, nor shal arise after thee.ecce feci tibi secundum sermones tuos, et dedi tibi cor sapiens et intelligens, in tantum ut nullus ante te similis tui fuerit, nec post te surrecturus sit.

13Yea and these things, which thou didst not ask, I have given thee: to wit, riches, and glory, so that none hath been like thee among the kings all days heretofore.Yea and these thinges, which thou didst not aske, I haue geuen thee: to witte, riches, and glorie, so that none hath bene like thee among the kinges al dayes hertofore.Sed et hæc quæ non postulasti, dedi tibi : divitias scilicet, et gloriam, ut nemo fuerit similis tui in regibus cunctis retro diebus.

14And if thou wilt walk in my ways, and keep my precepts, and my commandments, as thy father walked, I will make thy days long.And if thou wilt walke in my wayes, and keepe my preceptes, and my commandements, as thy father walked, I wil make thy dayes long.Si autem ambulaveris in viis meis, et custodieris præcepta mea et mandata mea, sicut ambulavit pater tuus, longos faciam dies tuos.

15Therefore Salomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of covenant of our Lord, and offered holocausts, and made pacificas: peace offerings victims, and a great feast to all his servants.Therfore Salomon awaked, and perceiued that it was a dreme: and when he was come to Ierusalem, he stood before the arke of couenant of our Lord, and offered holocaustes, and made pacifique victimes, and a great feast to al his seruantes.Igitur evigilavit Salomon, et intellexit quod esset somnium : cumque venisset Jerusalem, stetit coram arca fœderis Domini, et obtulit holocausta, et fecit victimas pacificas, et grande convivium universis famulis suis.

16Then came there two women harlots to the king, and stood before him:Then came there two women harlottes to the king, and stood before him:Tunc venerunt duæ mulieres meretrices ad regem, steteruntque coram eo :

17of the which one said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child beside her in the chamber.of the which one said: I beseech thee, my lord, I and this woman dwelt in one house, and I was deliuered of a childe beside her in the chamber.quarum una ait : Obsecro, mi domine : ego et mulier hæc habitabamus in domo una, et peperi apud eam in cubiculo.

18And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, except we two.And the third day, after that I was deliuered, she also was deliuered, and we were together, and no other person with vs in the house, except we two.Tertia autem die postquam ego peperi, peperit et hæc : et eramus simul, nullusque alius nobiscum in domo, exceptis nobis duabus.

19And this woman's child died in the night: for sleeping she oppressit: smothered, overlay and crushed in sleep, not maltreated him.And this womans childe died in the night: for sleping she oppressed him.Mortuus est autem filius mulieris hujus nocte : dormiens quippe oppressit eum.

20And rising in the dead time of the night, she took my child from the side of me thy handmaid being asleep, and laid it in her bosom: and her child that was dead, she put in my bosom.And rysing in the dead tyme of the night, she tooke my childe from the side of me thy handmayd being asleepe, and layed it in her bosome: and her childe that was dead, she put in my bosome.Et consurgens intempestæ noctis silentio, tulit filium meum de latere meo, ancillæ tuæ dormientis, et collocavit in sinu suo : suum autem filium, qui erat mortuus, posuit in sinu meo.

21And when I was risen in the morning to give my child milk, he appeared dead: whom more diligently beholding when it was clear day, I found that it was not mine which I bare.And when I was risen in the morning to geue my childe milke, he appeered dead: whom more diligently beholding when it was cleere day, I found that it was not mine which I bare.Cumque surrexissem mane ut darem lac filio meo, apparuit mortuus : quem diligentius intuens clara luce, deprehendi non esse meum quem genueram.

22And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine liveth. On the contrary part she said: Thou liest, for my child liveth, and thy child is dead. And in this manner they strove before the king.And the other woman answered: It is not so as thou sayst, but thy childe is dead, and mine liueth. On the contrarie part she sayd: Thou liest, for my childe liueth, and thy childe is dead. And in this maner they stroue before the king.Responditque altera mulier : Non est ita ut dicis, sed filius tuus mortuus est, meus autem vivit. E contrario illa dicebat : Mentiris : filius quippe meus vivit, et filius tuus mortuus est. Atque in hunc modum contendebant coram rege.

23Then said the king: This woman saith, My child liveth, and thy child is dead: and thou hast answered, No, but thy child is dead, and mine liveth.Then sayd the king: This woman saith, My childe liueth, and thy childe is dead: and thou hast answered, No, but thy childe is dead, and mine liueth.Tunc rex ait : Hæc dicit : Filius meus vivit, et filius tuus mortuus est : et ista respondit : Non, sed filius tuus mortuus est, meus autem vivit.

24The king therefore said: Bring me a sword. And when they had brought a sword before the king,The king therfore said: Bring me a sword. And when they had brought a sword before the king,Dixit ergo rex : Afferte mihi gladium. Cumque attulissent gladium coram rege,

25Divide, quoth he, the living child into two parts, and give the half part to one, and half to the other.Diuide, quoth he, the liuing child into two partes, and geue the halfe part to one, and halfe to the other.Dividite, inquit, infantem vivum in duas partes, et date dimidiam partem uni, et dimidiam partem alteri.

26But the woman, whose child was alive, said to the king (for her bowels were moved upon her child) I beseech thee my lord, give her the child alive, and kill it not. On the contrary part she said: be it neither mine, nor thine, but let it be divided.But the woman, whose childe was aliue, said to the king (for her bowels were moued vpon her childe) I beseech thee my lord, geue her the childe aliue, and kil it not. On the contrarie part she sayd: be it neither mine, nor thine, but let it be diuided.Dixit autem mulier, cujus filius erat vivus, ad regem (commota sunt quippe viscera ejus super filio suo) : Obsecro, domine, date illi infantem vivum, et nolite interficere eum. E contrario illa dicebat : Nec mihi nec tibi sit, sed dividatur.

27The king answered, and said: Give unto this woman the infant alive, and let it not be killed: for this is the mother thereof.The king answered, and said: Geue vnto this woman the infant aliue, and let it not be killed: for this is the mother therof.Respondit rex, et ait : Date huic infantem vivum, et non occidatur : hæc est enim mater ejus.

28All Israel therefore heard the judgment that the king had judged, and they feared the king, seeing the wisdom of God to be in him to do judgment.Al Israel therfore heard the iudgement that the king had iudged, and they feared the king, seing the wisedom of God to be in him to doe iudgement.Audivit itaque omnis Israël judicium quod judicasset rex, et timuerunt regem, videntes sapientiam Dei esse in eo ad faciendum judicium.

The reading text follows the 1582 first edition.