Tribulations are threatened to the ten tribes of Israel, for their pride, and voluptuousness. (5. God still protecting some who serve him sincerely) 7. and for contempt of Religion. 16. But God will lay a sure foundation in Sion, 20. Will punish the wicked, 24. and comfort the good.Tribulations are threatned to the tenne tribes of Israel, for their pride, and voluptuosnes. (5. God stil protecting some who serue him sincerely) 7. and for contempt of Religion. 16. But God wil lay a sure fundation in Sion, 20. Wil punish the wicked, 24. and comforth the good.

Woe to the crown of pride, to the drunkards of Ephraim, and to the flower falling down from the glory of his exultation, which were in the top of the most fat valley, erring by wine.VVOE to the crowne of pride, to the drunkards of Ephraim, and to the flowre falling downe from the glorie of his exultation, which were in the toppe of the most fatte valley, erring by wine.Væ coronæ superbiæ, ebriis Ephraim, et flori decidenti, gloriæ exsultationis ejus, qui erant in vertice vallis pinguissimæ, errantes a vino.

2Behold our Lord is valiant and strong, as the violence of hail: a whirlwind breaking, the violence of many waters overflowing, and sent forth upon a large ground.Behold our Lord is valiant and strong, as the violence of hayle: a whirlewind breaking, the violence of manie waters ouerflowing, & sent forth vpon a large ground.Ecce validus et fortis Dominus sicut impetus grandinis ; turbo confringens, sicut impetus aquarum multarum inundantium et emissarum super terram spatiosam.

3The crown of pride of the drunkards of Ephraim shall be trodden under feet.The crowne of pride of the drunkards of Ephraim shal be troden vnder feete.Pedibus conculcabitur corona superbiæ ebriorum Ephraim.

4And the flower of the glory of his exultation, which is upon the top of the valley of fat ones, shall be falling as a temporaneum: well-timed; early-ripe, before the season fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will devour it.And the flowre of the glorie of his exultation, which is vpon the toppe of the valley of fatte ones, shal be falling as a timely fruite before the ripenesse of autumme: which when he that seeth it shal behold, as soone as he taketh it in his hand, he wil deuoure it.Et erit flos decidens gloriæ exsultationis ejus, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni, quod, cum aspexerit videns, statim ut manu tenuerit, devorabit illud.

5In that day the Lord of hosts shall be a crown of glory, and a garland of exultation to the residue of his people:In that day the Lord of hostes shal be a crowne of glorie, and a garland of exultation to the residue of his people:In die illa erit Dominus exercituum corona gloriæ, et sertum exsultationis residuo populi sui ;

6and a spirit of judgement to him that sitteth in judgement, and strength to them that return out of battle to the gate.and a spirit of iudgement to him that sitteth in iudgement, and strength to them that returne out of battel to the gate.et spiritus judicii sedenti super judicium, et fortitudo revertentibus de bello ad portam.

7But these also have been ignorant because of wine, and by drunkenness have erred: the priest and the prophet have been ignorant because of drunkenness, they are swallowed up with wine, they have erred in drunkenness, they have not known him that seeth, they have been ignorant of judgement.But these also haue bene ignorant because of wine, and by drunkennes haue erred: the priest and the prophete haue bene ignorant because of drunkennes, they are swalowed vp with wine, they haue erred in drunkennes, they haue not knowne him that seeth, they haue bene ignorant of iudgement.Verum hi quoque præ vino nescierunt, et præ ebrietate erraverunt ; sacerdos et propheta nescierunt præ ebrietate ; absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt judicium.

8For all tables were filled with vomiting and filth, so that there was no more place.For al tables were filled with vomiting and filth, so that there was no more place.Omnes enim mensæ repletæ sunt vomitu sordiumque, ita ut non esset ultra locus.

9Whom shall he teach knowledge? and whom shall he make to understand the thing heard? them that are weaned from the milk, that are plucked away from the breasts.Whom shal he teach knowledge? and whom shal he make to vnderstand the thing heard? them that are weyned from the milke, that are plucked away from the breasts.Quem docebit scientiam ? et quem intelligere faciet auditum ? Ablactatos a lacte, avulsos ab uberibus.

10For command recommand, command recommand; expect reexpect, expect reexpect; a little there, a little there.For command recommand, command recommand; expect reexpect, expect reexpect; a litle there, a litle there.Quia manda, remanda ; manda, remanda ; exspecta, reexspecta ; exspecta, reexspecta ; modicum ibi, modicum ibi.

11For in the speech of lip, and in another tongue he will speak to his people.For in the speach of lippe, and in an other tongue he wil speake to his people.In loquela enim labii, et lingua altera loquetur ad populum istum.

12To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.To whom he sayd: This is my rest, refresh the wearie, and this is my refreshing: & they would not heare.Cui dixit : Hæc est requies mea, reficite lassum ; et hoc est meum refrigerium : et noluerunt audire.

13And the word of our Lord shall be to them command recommand, command recommand, expect reexpect, expect reexpect; a little there, a little there: that they may go, and fall backward, and be destroyed, and snared, and taken.And the word of our Lord shal be to them command recommand, command recommand, expect reexpect, expect reexpect; a litle there, a litle there: that they may goe, and fal backward, and be destroyed, and snared, and taken.Et erit eis verbum Domini : Manda, remanda ; manda, remanda ; exspecta, reexspecta ; exspecta, reexspecta ; modicum ibi, modicum ibi ; ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.

14For this cause hear the word of our Lord ye scornful men, which rule over my people, that is in Jerusalem.For this cause heare the word of our Lord ye scorneful men, which rule ouer my people, that is in Ierusalem.Propter hoc audite verbum Domini, viri illusores, qui dominamini super populum meum, qui est in Jerusalem.

15For you have said: We have stricken a league with death, and with hell we have made a covenant. The scourge overflowing when it shall pass, shall not come upon us: because we have made lying our hope, and with lying we are protected.For you haue sayd: We haue stroken a league with death, and with hel we haue made a couenant. The scourge ouerflowing when it shal passe, shal not come vpon vs: because we haue made lying our hope, and with lying we are protected.Dixistis enim : Percussimus fœdus cum morte, et cum inferno fecimus pactum : flagellum inundans cum transierit, non veniet super nos quia posuimus mendacium spem nostram, et mendacio protecti sumus.

16Therefore thus saith our Lord God: Behold I will send in the foundations of Sion a stone, an approved stone, a corner stone, precious founded in the foundation. He that believeth, let him not make haste.Therfore thus sayth our Lord God: Behold I wil send in the foundations of Sion a stone, an approued stone, a corner stone, pretious founded in the foundation. He that beleueth, let him not make hast.Idcirco hæc dicit Dominus Deus : Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum ; qui crediderit, non festinet.

17And I will put judgement in weight, and justice in measure: and hail shall overthrow the hope of lying: and waters shall overflow the protection.And I wil put iudgement in weight, and iustice in measure: and haile shal ouerthrow the hope of lying: and waters shal ouerflow the protection.Et ponam in pondere judicium, et justitiam in mensura ; et subvertet grando spem mendacii, et protectionem aquæ inundabunt.

18And your league with death shall be abolished, and your covenant with hell shall not stand: when the scourge overflowing shall pass, you shall be trodden down of it.And your league with death shal be abolished, and your couenant with hel shal not stand: when the scourge ouerflowing shal passe, you shal be troden downe of it.Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit : flagellum inundans cum transierit, eritis ei in conculcationem.

19Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall give understanding in the hearing.Whensoeuer it shal passe through, it shal take you away: because in the morning early it shal passe through, in the day and in the night, and vexation alone shal geue vnderstanding in the hearing.Quandocumque pertransierit, tollet vos, quoniam in mane diluculo pertransibit in die et in nocte ; et tantummodo sola vexatio intellectum dabit auditui.

20For the bed is coangustatum: short of means; narrowed, made too small, so that one must fall out, and a short pallium: cloak can not cover both.For the bed is streitened, so that one must fal out, and a short mantel can not couer both.Coangustatum est enim stratum, ita ut alter decidat ; et pallium breve utrumque operire non potest.

21For our Lord shall stand as in the mount of divisions: as in the valley, which is in Gabaon, shall he be angry: that he may do his work, his strange work: that he may work, his work is strange from him.For our Lord shal stand as in the mount of diuisions: as in the valley, which is in Gabaon, shal he be angrie: that he may doe his worke, his strange worke: that he may worke, his worke is strange from him.Sicut enim in monte divisionum stabit Dominus ; sicut in valle quæ est in Gabaon irascetur, ut faciat opus suum, alienum opus ejus : ut operetur opus suum, peregrinum est opus ejus ab eo.

22And now mock not, lest perhaps your bonds be tied strait. For I have heard of our Lord the God of hosts consummation and abridgement upon all the earth.And now mocke not, lest perhaps your bonds be tied strayte. For I haue heard of our Lord the God of hostes consummation and abridgement vpon al the earth.Et nunc nolite illudere, ne forte constringantur vincula vestra ; consummationem enim et abbreviationem audivi a Domino Deo exercituum, super universam terram.

23Hearken with your ears, and hear my voice, attend, and hear my speech.Harken with your eares, and heare my voice, attend, and heare my speach.Auribus percipite, et audite vocem meam : attendite, et audite eloquium meum.

24Will the ploughman plough all the day to sow, will he cut and harrow his ground?Wil the ploughman plowe al the day to sow, wil he cut and harrow his ground?Numquid tota die arabit arans ut serat ? proscindet et sarriet humum suam ?

25Will he not when he hath made even the face thereof, sprinkle cummin, and place the wheat by order, and the barley, and millet, and viciam: a climbing fodder plant, in their finibus: fetters; borders of a field?Wil he not when he hath made euen the face therof, sprinkle cummine, and place the wheate by order, and the barley, and millet, and vetche, in their bondes?Nonne cum adæquaverit faciem ejus, seret gith et cyminum sparget ? et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis ?

26And his God will instruct him in judgement: he will teach him.And his God wil instruct him in iudgement: he wil teach him.Et erudiet illum in judicio ; Deus suus docebit illum.

27For gith: an aromatic seed, the fennel-flower or fitch shall not be threshed with instruments that have teeth, neither shall the plaustri: a wagon, cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.For gith shal not be threshed with instruments that haue teeth, neither shal the wayne wheele turne about vpon cummine: but gith shal be beaten out with a rodde, and cummine with a staffe.Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit ; sed in virga excutietur gith, et cyminum in baculo.

28But bread corn shall be broken small: but the thresher shall not thresh it for ever, neither shall the wain wheel vex it, nor break it with the teeth thereof.But bread corne shal be broken smal: but the thresher shal not thresh it for euer, neither shal the wayne wheele vexe it, nor breake it with the teeth therof.Panis autem comminuetur ; verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.

29And this is come forth from our Lord the God of hosts, that he might make his counsel marvellous, and magnify justice.And this is come forth from our Lord the God of hostes, that he might make his counsel meruelous, and magnifie iustice.Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret justitiam.

The reading text follows the 1582 first edition.