Satan by God's permission, 7 striketh Job with sores from the sole of his foot to the top of his head. 9. His wife also insulteth against him, but he sinneth not. 11 Three friends coming to visit and comfort him, sit silent by him seven days.Satan by Gods permission, 7 striketh Iob with sores from the sole of his foote to the toppe of his head. 9. His wife also insulteth against him, but he sinneth not. 11 Three freindes coming to visite and conforte him, sitte silent by him seuen dayes.✦
And it came to pass when on a certain day the sons of God were come, and stood before our Lord, and Satan came among them, and stood in his sight,AND it came to passe when on a certaine day the sonnes of God were come, and stood before our Lord, and Satan came among them, and stood in his sight,✦Factum est autem, cum quadam die venissent filii Dei, et starent coram Domino, venisset quoque Satan inter eos, et staret in conspectu ejus,
2that our Lord said to Satan: From whence comest thou? who answering said: I have gone round about the earth, and walked through it.that our Lord sayd to Satan: From whence comest thou? who answering sayd: I haue gone round about the earth, and walked through it.ut diceret Dominus ad Satan : Unde venis ? Qui respondens ait : Circuivi terram, et perambulavi eam.
3And our Lord said to Satan: Hast thou considered my servant Job, that there is not the like to him in the earth, a man simplex: foolish or simple-minded; guileless, of upright single-hearted integrity, and right, and fearing God, and departing from evil, and yet retaining innocency? But thou hast moved me against him, that I should afflict him in vain.And our Lord sayd to Satan: Hast thou considered my seruant Iob, that there is not the like to him in the earth, a man simple, and right, and fearing God, and departing from euil, and yet retayning innocencie? But thou hast moued me against him, that I should afflict him in vaine.✦Et dixit Dominus ad Satan : Numquid considerasti servum meum Job, quod non sit ei similis in terra, vir simplex et rectus, ac timens Deum, et recedens a malo, et adhuc retinens innocentiam ? tu autem commovisti me adversus eum, ut affligerem eum frustra.
4To whom Satan answering, said: Skin for skin, and all things that a man hath, he will give for his life:To whom Satan answering, said: Skinne for skinne, & al thinges that a man hath, he wil geue for his life:✦Cui respondens Satan, ait : Pellem pro pelle, et cuncta quæ habet homo dabit pro anima sua ;
5otherwise put thy hand, and touch his bone and flesh, and then shalt thou see that he will bless thee in the face.otherwise put thy hand, and touch his bone and flesh, and then shalt thou see that he wil blesse thee in the face.alioquin mitte manum tuam, et tange os ejus et carnem, et tunc videbis quod in faciem benedicat tibi.
6Our Lord therefore said to Satan: Behold he is in thy hand, but yet save his life.Our Lord therfore sayd to Satan: Behold he is in thy hand, but yet saue his life.✦Dixit ergo Dominus ad Satan : Ecce in manu tua est : verumtamen animam illius serva.
7Satan therefore going out from the face of our Lord, percussit: struck, smote Job with a very sore boil, from the sole of the foot even to the top of his head:Satan therfore going out from the face of our Lord, stroke Iob with a verie sore boile, from the sole of the foote euen to the toppe of his head:✦Egressus igitur Satan a facie Domini, percussit Job ulcere pessimo, a planta pedis usque ad verticem ejus ;
8who with a shell scraped the saniem: the festering matter, the discharge of the sore, sitting on a dunghill.who with a shel scraped the corruption, sitting on a dunghil.✦qui testa saniem radebat, sedens in sterquilinio.
9And his wife said to him: Dost thou yet continue in thy simplicitate: foolish naivety; blameless single-hearted integrity? bless God and die.And his wife sayd to him: Doest thou yet continue in thy simplicitie? blesse God and die.✦Dixit autem illi uxor sua : Adhuc tu permanes in simplicitate tua ? Benedic Deo, et morere.
10Who said to her: Thou hast spoken like one of the foolish women, if we have received good things of the hand of God, evil things why should we not receive? In all these things Job sinned not with his lips.Who sayd to her: Thou hast spoken like one of the foolish wemen, if we haue receiued good things of the hand of God, euil thinges why should we not receiue? In al these things Iob sinned not with his lippes.✦Qui ait ad illam : Quasi una de stultis mulieribus locuta es : si bona suscepimus de manu Dei, mala quare non suscipiamus ? In omnibus his non peccavit Job labiis suis.
11Therefore Job's three friends hearing all the evil, that had changed to him, came every one out of their place, Elephaz a Themanite, and Baldad a Suhite, and Sophar a Naamathite. For they had appointed, that coming together they would visit him, and comfort him.Therfore Iobs three frendes hearing al the euil, that had changed to him, came euerie one out of their place, Elephaz a Themanite, and Baldad a Suhite, and Sophar a Naamathite. For they had appointed, that coming togeather they would visite him, and confort him.¶✦Igitur audientes tres amici Job omne malum quod accidisset ei, venerunt singuli de loco suo, Eliphaz Themanites, et Baldad Suhites, et Sophar Naamathites. Condixerant enim ut pariter venientes visitarent eum, et consolarentur.
12And when they had lifted up their eyes afar off, they knew him not, and crying out they wept, and scindo: rending, tearing their clothes sprinkled dust over their head toward heaven.And when they had lifted vp their eies a far of, they knew him not, and crying out they wept, and renting their clothes sprinkled dust ouer their head toward heauen.✦Cumque elevassent procul oculos suos, non cognoverunt eum, et exclamantes ploraverunt, scissisque vestibus sparserunt pulverem super caput suum in cælum.
13And they sate with him on the ground seven days and seven nights, and no man spake to him a word: for they saw the pain to be vehement.And they sate with him on the ground seuen daies and seuen nightes, and no man spake to him a word: for they saw the payne to be vehement.✦Et sederunt cum eo in terra septem diebus et septem noctibus : et nemo loquebatur ei verbum : videbant enim dolorem esse vehementem.
Annotationsfrom the original 1609 Douay Old Testament
11Job's three friends. For better understanding of these conflicts between holy Job and his friends, it may here be observed, that they were indeed his friends, as the text simply calleth them: that they believed rightly in God Almighty, and were not idolaters: that they came of friendly good affection to comfort him though they fell into words of removing him, (as S. Gregory teacheth) they alleged also many excellent divine sentences very truly, which therefore Job reproved not. But they erred in their illations against Job: and that of ignorance rather than of set malice, concluding that Job was guilty of some enormous sins, because they saw him so grievously punished, and heard him complain thereof; his own conscience known to him and hid to them (whereof they rashly judged) testifying that he was innocent, in respect of so great crimes. And in this their particular error, though they were not heretics, being not obstinate after that the truth was sufficiently revealed unto them, yet they prefigured heretics, endeavouring by one truth to destroy another, and by arrogating knowledge which they had not: promising also very things and unheard of, rather to draw others to admire them, than to edification.Iobs three freindes. For better intelligence of these conflictes betwen holie Iob and his freindes, it may here be observed, that they were in dede his freindes, as the text simply calleth them: that they beleued rightly in God Almightie, and were not idolaters: that they came of freindly good affection to comforth him though they fel into wordes of remouing him, (as S. Gregorie teacheth) they alleaged also manie excellent diuine sentences very truly, which therfore Iob reproued not. But they erred in their illations against Iob: and that of ignorance rather then of sette malice, concluding that Iob was guiltie of some enormious sinnes, because they saw him so greuously punished, and heard him complaine therof; his owne conscience knowen to him and hid to them (wherof they rashly iudged) testifying that he was innocent, in respect of so great crimes. And in this their particular error, though they were not heretikes, being not obstinate after that the truth was sufficiently reueled vnto them, yet they prefigured heretikes, endeuouring by one truth to destroy an other, and by arrogating knowlege which they had not: promising also very thinges & vnheard of, rather to drawe others to admire them, then to edification.
The reading text follows the 1582 first edition.
