The prophet exhorteth the people to render thanks and praises to God, 6. for remitting their manifold sins, in the desert. 34. and in the conquered land: 38. foreshowing like sins to come, God's wrath and punishment for the same. 44. and that he will give grace of repentance: to some 47. for which he prayeth, and praiseth God.The prophet exhorteth the people to render thankes and praiſes to God, 6. for remitting their manifold ſinnes, in the deſert. 34. and in the conquered land : 38. foreſhewing like ſinnes to come, Gods wrath and puniſhment for the ſame. 44. and that he wil geue grace of repentance : to ſome 47. for which he prayeth, and praiſeth God.

Alleluia. confitemini: to admit a fault; to acknowledge openly with praise and thanksgiving ye to our Lord because he is good: because his mercy is for ever.Alleluia. CONFESSE ye to our Lord a becauſe he is good : becauſe his mercie is for euer.Alleluja. Confitemini Domino, quoniam bonus, quoniam in sæculum misericordia ejus.

2Who shall speak the powers of our Lord, shall make all his praises to be heard?b Who ſhal ſpeake the powers of our Lord, ſhal make al his praiſes to be heard?Quis loquetur potentias Domini ; auditas faciet omnes laudes ejus ?

3Blessed are they, that keep judgement, and do justice at all time.c Bleſſed are they, that keepe iudgement, and d doe iuſtice at al time.Beati qui custodiunt judicium, et faciunt justitiam in omni tempore.

4Remember us O Lord in the good pleasure of thy people: visit us in thy salvation:Remember vs ô Lord e in the good pleaſure of thy people : viſite vs in thy ſaluation :Memento nostri, Domine, in beneplacito populi tui ; visita nos in salutari tuo :

5To see in the goodness of thine elect, to rejoice in the joy of thy nation: that thou mayst be praised with thine inheritance.To f ſee in the goodnes of thyne elect, to reioyce in the ioy of thy nation : that thou maiſt be praiſed with thine inheritance.ad videndum in bonitate electorum tuorum ; ad lætandum in lætitia gentis tuæ : ut lauderis cum hæreditate tua.

6We have sinned with our fathers: we have dealt unjustly, we have done iniquity.We haue g ſinned with our fathers : we haue h dealt vniuſtly, we haue i done iniquitie.Peccavimus cum patribus nostris : injuste egimus ; iniquitatem fecimus.

7Our fathers in Egypt did not understand thy marvellous works: they were not mindful of the multitude of thy mercy. And they provoked thee to wrath going up unto the sea, the Red sea.Our fathers in Ægypt did not vnderſtand thy meruelous workes : they were not mindeful of the multitude of thy mercie. And they prouoked thee to wrath going vp vnto the ſea, the Read ſea.Patres nostri in Ægypto non intellexerunt mirabilia tua ; non fuerunt memores multitudinis misericordiæ tuæ. Et irritaverunt ascendentes in mare, mare Rubrum ;

8And he saved them for his name sake; that he might make his power known.And he ſaued them k for his name ſake ; that he might make his power knowen.et salvavit eos propter nomen suum, ut notam faceret potentiam suam.

9And he rebuked the Red sea, and it was made dry: and he led them in the depths as in a desert.And he rebuked the Read ſea, and it was made drie : and he led them in the depths as in a deſert.Et increpuit mare Rubrum et exsiccatum est, et deduxit eos in abyssis sicut in deserto.

10And he saved them from the hand of them that hated them: and he redeemed them out of the hand of the enemy.And he ſaued them from the hand of them that hated them : and he redemed them out of the hand of the enemie.Et salvavit eos de manu odientium, et redemit eos de manu inimici.

11And water overwhelmed those that afflicted them: there did not one of them remain.And water ouerwhelmed thoſe that afflicted them : there did not one of them remaine.Et operuit aqua tribulantes eos ; unus ex eis non remansit.

12And they believed his words: and they sang his praise.And they beleued his wordes : and they ſang his praiſe.Et crediderunt verbis ejus, et laudaverunt laudem ejus.

13They had quickly done, they forgot his works: and they sustinuerunt: anticipated; waited for, awaited not his counsel.They had l quickly donne, they forgot his workes : and they m expected not his counſel.Cito fecerunt ; obliti sunt operum ejus : et non sustinuerunt consilium ejus.

14And they coveted concupiscentiam: disordered longing, lust in the desert: and tempted God in the place without water.And they coueted concupiſcence in the deſert : and tempted God in the place without water.Et concupierunt concupiscentiam in deserto, et tentaverunt Deum in inaquoso.

15He gave them their petition: and sent saturitatem: fullness, satiety into their souls.He gaue them their petition : and ſent ſaturitie into their n ſoules.Et dedit eis petitionem ipsorum, et misit saturitatem in animas eorum.

16And they provoked Moyses in the camp: Aaron the holy of our Lord.And they prouoked Moyſes in the campe : Aaron the o holie of our Lord.Et irritaverunt Moysen in castris ; Aaron, sanctum Domini.

17The earth was opened, and swallowed Dathan: and overwhelmed the congregation of Abiron.The earth was opened, and ſwalowed Dathan : and ouerwhelmed the congregation of Abiron.Aperta est terra, et deglutivit Dathan, et operuit super congregationem Abiron.

18And a fire flamed up in their synagogue: the flame burnt the sinners.And a fire flamed vp in their ſinagogue : the flame burnt the ſinners.Et exarsit ignis in synagoga eorum : flamma combussit peccatores.

19And they made a calf in Horeb: and they adored the sculptile: a graven idol, a carved figure.And they made a calfe in Horeb : and they adored p the ſculptil.Et fecerunt vitulum in Horeb, et adoraverunt sculptile.

20And they changed their glory into the similitude of a calf that eateth grass.And they q changed their glorie into the ſimilitude of a calfe that eateth graſſe.Et mutaverunt gloriam suam in similitudinem vituli comedentis fœnum.

21They forgot God, which saved them, which did great thingsThey forgat God, which ſaued them, which did great thingesObliti sunt Deum qui salvavit eos ; qui fecit magnalia in Ægypto,

22in Egypt, marvellous things in the land of Cham, terrible things in the Red sea.in Ægypt, meruelous thinges in the land of Cham, terrible thinges in the Read ſea.mirabilia in terra Cham, terribilia in mari Rubro.

23And he said to destroy them: if Moyses his elect had not stood in the way before him: To turn away his wrath that he should not destroy them:And r he ſayd to deſtroy them : if Moyſes his elect had not ſtood in the way before him : To turne away his wrath that he ſhould not deſtroy them :Et dixit ut disperderet eos, si non Moyses, electus ejus, stetisset in confractione in conspectu ejus, ut averteret iram ejus, ne disperderet eos.

24and they esteemed for naught the land that was to be desired.and they eſtemed for naught the land that was to be deſired.Et pro nihilo habuerunt terram desiderabilem ; non crediderunt verbo ejus.

25They did not believe his word, and they murmured in their tabernacles: they heard not the voice of our Lord.They did not beleue his word, and they murmured in their tabernacles : they heard not the voice of our Lord.Et murmuraverunt in tabernaculis suis ; non exaudierunt vocem Domini.

26And he lifted up his hand over them: to overthrow them in the desert:And he lifted vp his hand ouer them : to ouerthrowe them in the deſert :Et elevavit manum suam super eos ut prosterneret eos in deserto :

27And to cast down their seed among the Nations: and to disperse them in the countries.And to caſt doune their ſeede among the Nations : and to diſperſe them in the countries.et ut dejiceret semen eorum in nationibus, et dispergeret eos in regionibus.

28And they were initiati: avowed a belief; consecrated, initiated to an idol's rites to Beelphegor: and they did eat the sacrifices of the dead.And they were profeſſed to ſ Beelphegor : and they did eate the ſacrifices t of the dead.Et initiati sunt Beelphegor, et comederunt sacrificia mortuorum.

29And they provoked him in their adinventionibus: devices, wanton doings: and ruin was multiplied on them.And they prouoked him in their inuentions : and ruine was multiplied on them.Et irritaverunt eum in adinventionibus suis, et multiplicata est in eis ruina.

30And Phinees stood, and pacified: and the slaughter ceased.And Phinees ſtood, and v pacified : and the ſlaughter ceaſed.Et stetit Phinees, et placavit, et cessavit quassatio.

31And it was reputatum: widely considered; accounted, credited, imputed to him unto justice, in generation and generation even for ever.And it was reputed to him vnto iuſtice, in generation and generation euen for euer.Et reputatum est ei in justitiam, in generationem et generationem usque in sempiternum.

32And they provoked him at the waters of contradictionis: strife, contention (Meribah): and Moyses was vexatus: harassed, worn down, put to trouble for them:And they prouoked him at the waters of contradiction : and w Moyſes was vexed for them :Et irritaverunt eum ad aquas contradictionis, et vexatus est Moyses propter eos :

33because they exasperated his spirit.becauſe they exaſperated his ſpirit.quia exacerbaverunt spiritum ejus, et distinxit in labiis suis.

34And he plainly affirmed in his lips: they destroyed not the nations, of which our Lord spake to them.And he playnely affirmed in his lippes : they deſtroyed not the nations, of which our Lord ſpake to them.Non disperdiderunt gentes quas dixit Dominus illis :

35And they were mingled among the nations, and learned their works:And they were mingled among the nations, and learned their workes :et commisti sunt inter gentes, et didicerunt opera eorum ;

36and they served their sculptils: and it became a scandal to them.and they ſerued their ſculptils : and it became a ſcandal to them.et servierunt sculptilibus eorum, et factum est illis in scandalum.

37And they immolated their sons, and their daughters to devils.And they immolated their ſonnes, and their daughters to diuels.Et immolaverunt filios suos et filias suas dæmoniis.

38And they shed innocent blood: the blood of their sons and of their daughters, which they sacrificed to the sculptils of Chanaan.And x they ſhed innocent bloud : the bloud of their ſonnes and of their daughters, which they ſacrificed to the ſculptils of Chanaan.Et effuderunt sanguinem innocentem, sanguinem filiorum suorum et filiarum suarum, quas sacrificaverunt sculptilibus Chanaan. Et infecta est terra in sanguinibus,

39And the land was infected with blood, and was contaminated in their works: and they did fornicate in their inventions.And the land was infected with bloud, and was contaminated in their workes : and they did fornicat in their inuentions.et contaminata est in operibus eorum : et fornicati sunt in adinventionibus suis.

40And our Lord was wrath with fury upon his people: and he abhorred his inheritance.And our Lord was wrath with furie vpon his people : and he abhorred his inheritance.Et iratus est furore Dominus in populum suum, et abominatus est hæreditatem suam.

41And he delivered them into the hands of the nations: and they that hated them, had the dominion of them.And he deliuered them into the handes of the nations : and they that hated them, had the dominion of them.Et tradidit eos in manus gentium ; et dominati sunt eorum qui oderunt eos.

42And their enemies afflicted them: and they were humbled under their hands:And their enimies afflicted them : and they were humbled vnder their handes :Et tribulaverunt eos inimici eorum, et humiliati sunt sub manibus eorum ;

43he did often deliver them. But they exasperated him in their counsel: and they were humbled in their iniquities.he did often deliuer them. But they exaſperated him in their counſel : and they were humbled in their iniquities.sæpe liberavit eos. Ipsi autem exacerbaverunt eum in consilio suo, et humiliati sunt in iniquitatibus suis.

44And he saw when they were afflicted: and he heard their prayer.And he y ſaw when they were afflicted : and he heard their prayer.Et vidit cum tribularentur, et audivit orationem eorum.

45And he was mindful of his testament: and it repented him according to the multitude of his mercy.And he was mindeful of his teſtament : and it repented him according to the multitude of his mercie.Et memor fuit testamenti sui, et pœnituit eum secundum multitudinem misericordiæ suæ :

46And he gave them into mercies in the sight of all, that had taken them.And he gaue them into mercies in the ſight of al, that had taken them. zet dedit eos in misericordias, in conspectu omnium qui ceperant eos.

47Save us O Lord our God: and gather us out of the Nations: That we may confess to thy holy name: & may glory in thy praise.Saue vs ô Lord our God : and geather vs out of the Nations : That we may confeſſe to thy holie name : & may glorie in thy prayſe.Salvos nos fac, Domine Deus noster, et congrega nos de nationibus : ut confiteamur nomini sancto tuo, et gloriemur in laude tua.

48Blessed be our Lord the God of Israel from everlasting unto everlasting: and all the people shall say: Be it, be it.Bleſſed be our Lord the God of Iſrael from euerlaſting vnto euerlaſting : and al the people ſhal ſay : Be it, be it.Benedictus Dominus Deus Israël, a sæculo et usque in sæculum ; et dicet omnis populus : Fiat, fiat.

Annotationsfrom the original 1609 Douay Old Testament

10He redeemed them. What price (or ransom) saith S. Augustine, was given in this redemption? Or is it a prophecy, that this was done in figure of Baptism, where we are redeemed from the hand of the devil, by a great price, which is the blood of Christ? Whereupon it was more conveniently figured, not by what sea soever, but by the Red sea. For blood hath red colour. And touching the effect of Baptism destroying all former sins, he teacheth in the exposition of the next Psalm (and either the same holy father, or some other good author, Ser. 42. de temp) that as the Israelites passed safely through the Red sea, and all the Egyptians going in with them were drowned: so the baptised are saved in the water of Baptism, and all their sins are destroyed.He redeemed them. VVhat price (or ranſom) ſaith S. Auguſtin, was geuen in this redemption? Or is it a prophecie, that this was done in figure of Baptiſme, where we are redemed from the hand of the diuel, by a great price, which is the bloud of Chriſt? VVherupon it was more conueniently figured, not by what ſea ſoeuer, but by the read ſea. For bloud hath redde coulor. And touching the effect of Baptiſme deſtroying al former ſinnes, he teacheth in the expoſition of the next Pſalme (and either the ſame holie father, or ſome other good author, Ser. 42. de temp) that as the Iſraelites paſſed ſafely through the read ſea, and al the Ægyptians going in with them were drowned: ſo the baptiſed are ſaued in the water of Baptiſme, and al their ſinnes are deſtroyed.

The Red sea a figure of Baptism.All former sins destroyed in Baptism.
The read ſea a figure of Baptiſme.Al former ſinnes deſtroyed in Baptiſme.

The reading text follows the 1582 first edition.