Christ rising and ascending into heaven sitteth on the right hand of God: 2. beginning in Jerusalem reigneth in the Church of the whole earth. 4. useth the Priesthood of Melchisedech's order to the end of the world. 6. and shall judge the world.Chriſt riſing and aſcending into heauen ſitteth on the right hand of God: 2. beginning in Ieruſalem reigneth in the Church of the whole earth. 4. vſeth the Prieſthood of Melchiſedechs order to the end of the world. 6. and ſhal iudge the world.

A psalm of David. Our Lord said to my Lord: Sit on my right hand: till I make thine enemies, thy footstool of thy feet.A pſalme of Dauid. OVR a Lord ſayd b to my Lord: Sitte on my right hand: c til I make thine enemies, thy footeſtoole of thy feete.Psalmus David. Dixit Dominus Domino meo : Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.

2Our Lord will send forth the rod of thy strength from Sion: rule thou in the midst of thine enemies.Our Lord wil ſendforth the rod of thy ſtrength d from Sion : rule thou in the middes of thine enemies.Virgam virtutis tuæ emittet Dominus ex Sion : dominare in medio inimicorum tuorum.

3With thee the beginning in the day of thy strength, in the brightness of holy things: from the womb before the day luciferum: the morning star, Venus at dawn I begat thee.With thee e the beginning in the day f of thy ſtrength, in g the brightnes of holie thinges : from the wombe h before the day ſtarre I begat thee.Tecum principium in die virtutis tuæ in splendoribus sanctorum : ex utero, ante luciferum, genui te.

4Our Lord swore, and it shall not pœnitebit: feel penitential remorse; cause him regret, make him change his purpose him: Thou art a Priest for ever according to the order of Melchisedech.Our Lord i ſware, and it ſhal not repent him : Thou art a Prieſt k for euer according to l the order of Melchiſedech.Juravit Dominus, et non pœnitebit eum : Tu es sacerdos in æternum secundum ordinem Melchisedech.

5Our Lord on thy right hand, hath broken kings in the day of his wrath.Our Lord on thy righthand, m hath broken kinges in the day of his wrath.Dominus a dextris tuis ; confregit in die iræ suæ reges.

6He shall judge in nations, he shall fill ruins, he shall crush the heads in the land of many.He n ſhal iudge in nations, he o ſhal fil ruines, he p ſhal cruſh the heads in the land of manie.Judicabit in nationibus, implebit ruinas ; conquassabit capita in terra multorum.

7Of the torrente: a violent rushing flood; a running brook by the wayside in the way he shall drink: therefore shall he exalt the head.q Of the torrent in the way he ſhal drinke : r therfore ſhal he exalt the head.De torrente in via bibet ; propterea exaltabit caput.

Annotationsfrom the original 1609 Douay Old Testament

4A Priest for ever. In two respects Christ is a Priest for ever: in that from the first instant of his Incarnation he was, and remaineth a Priest, now also in heaven: and all other Priests are his ministerial vicars, not successors. So that all priestly functions, which they do, he by them doth the same, as the principal Priest. Whereupon saith S. Paul ( 1. Cor 4. ) So let a man think of us, as of the ministers of Christ, and dispensers of the mysteries of God. Secondly Christ daily offering Sacrifice by the hands of his Priests, doth continually pacify God's wrath, in behalf of those sinners, for whom it is duly applied, even to the end of the world. Whereas the Priesthood of Aaron, and of all others in the old Testament, ceased by their deaths, both in the office, and in the effect.A Prieſt for euer. In two reſpectes Chriſt is a Prieſt for euer: in that from the firſt inſtant of his Incarnation he was, and remaneth a Prieſt, now alſo in heauen: and al other Prieſtes are his miniſterial vicares, not ſucceſſors. So that al prieſtly functions, which they doe, he by them doth the ſame, as the principal Prieſt. Wherupon ſaith S. Paul ( 1. Cor 4. ) So let a man thincke of vs, as of the miniſters of Chriſt, and diſpenſers of the myſteries of God. Secondly Chriſt dayly offering Sacrifice by the handes of his Prieſtes, doth continually pacifie Gods wrath, in behalf of thoſe ſinners, for whom it is duly applied, euen to the end of the world. Wheras the Prieſthood of Aaron, and of al others in the old Teſtament, ceaſſed by their deathes, both in the office, and in the effect.

Christ's Priesthood for ever both in function and in effect.
Chriſts Prieſthood for euer both in function and in effect.

4According to the order of Melchisedech. As Melchisedech, king of peace and justice, without father, mother, or genealogy, expressed in holy Scriptures, or otherwise known to the world, was Priest of the Highest, offered bread and wine, an unbloody sacrifice; communicating with both Chananeites and Hebrews, blessed Abraham, and took tithes of him and his subjects: so Christ the true King of peace & justice, without father of his humanity, without mother of his Divinity, the Son of God, of ineffable genealogy, born of a virgin in his humanity, the Priest of God, offereth Sacrifice ( not only bloody on the Cross, but also ) unbloody in the forms of bread and wine, continueth the same by the ministry of other Priests, maketh all nations partakers thereof, blesseth them and receiveth of them all dutiful and religious service, as of his subjects.According to the order of Melchiſedech. As Melchiſedech, king of peace and iuſtice, without father, mother, or genealogie, expreſſed in holie Scriptures, or otherwiſe knowen to the world, was Prieſt of the Hiegheſt, offered bread and wine, an vnbloudie ſacrifice; communicating with both Chananeites and Hebrewes, bleſſed Abraham, and tooke tithes of him and his ſubiectes: ſo Chriſt the true King of peace & iuſtice, without father of his humanity, without mother of his Diuinitie, the Sonne of God, of ineffable genealogie, borne of a virgin in his humanitie, the Prieſt of God, offereth Sacrifice ( not only bloudie on the Croſſe, but alſo ) vnbloudie in the formes of bread and wine, continueth the ſame by the miniſterie of other Prieſtes, maketh al nations parrakers therof, bleſſeth them and receiueth of them al dutiful and religious ſeruice, as of his ſubiectes.

The resemblance of Christ's and Melchisedech's Priesthood.
The reſemblance of Chriſts and Melchiſedecs Prieſthood.

The reading text follows the 1582 first edition.