God being marvellous in himself, 4. hath shewed his power and goodness in his works, as well in general to all the world, 10. as in particular towards his elected people.God being meruelous in himſelf, 4. hath ſhewed his powre and goodnes in his workes, as wel in general to al the world, 10. as in particular towards his elected people.

Alleluia. Confess ye to our Lord because he is good: because his mercy is for ever.Allelu ia. CONFESSE ye to our Lord a becauſe he is good : b becauſe his mercie is for euer.Alleluja. Confitemini Domino, quoniam bonus, quoniam in æternum misericordia ejus.

2Confess ye to the God of gods: because his mercy is for ever.Confeſſe ye to c the God of goddes : becauſe his mercie is for euer.Confitemini Deo deorum, quoniam in æternum misericordia ejus.

3Confess ye to the Lord of lords: because his mercy is for ever.d Confeſſe ye to e the Lord of lordes : becauſe his mercie is for euer.Confitemini Domino dominorum, quoniam in æternum misericordia ejus.

4Who only doth great marvels: because his mercy is for ever.Who f onlie doth great meruels : becauſe his mercie is for euer.Qui facit mirabilia magna solus, quoniam in æternum misericordia ejus.

5Who made the heaven in understanding: because his mercy is for ever.Who made the heauen g in vnderſtanding : becauſe his mercie is for euer.Qui fecit cælos in intellectu, quoniam in æternum misericordia ejus.

6Who established the earth over the waters: because his mercy is for ever.Who eſtabliſhed h the earth ouer the waters : becauſe his mercie is for euer.Qui firmavit terram super aquas, quoniam in æternum misericordia ejus.

7Who made the great lights: because his mercy is for ever.Who made the great lightes : becauſe his mercie is for euer.Qui fecit luminaria magna, quoniam in æternum misericordia ejus :

8The sun to rule the day: because his mercy is for ever.The ſunne to rule the day : becauſe his mercie is for euer.solem in potestatem diei, quoniam in æternum misericordia ejus ;

9The moon, and stars to rule the night: because his mercy is for ever.The moone, and ſtarres to rule the night : becauſe his mercie is for euer.lunam et stellas in potestatem noctis, quoniam in æternum misericordia ejus.

10Who percussit: struck, smote, NOT caressed Egypt with their firstbegotten: because his mercy is for ever.Who ſtroke Ægypt with their firſtbegotten : becauſe his mercie is for euer.Qui percussit Ægyptum cum primogenitis eorum, quoniam in æternum misericordia ejus.

11Who brought forth Israel out of the midst of them: because his mercy is for ever.Who brought forth Iſrael out of the middes of them : becauſe his mercie is for euer.Qui eduxit Israël de medio eorum, quoniam in æternum misericordia ejus,

12In a mighty hand, and lofty arm: because his mercy is for ever.In a mightie hand, and loftie arme : becauſe his mercie is for euer.in manu potenti et brachio excelso, quoniam in æternum misericordia ejus.

13Who divided the Red sea into divisions: because his mercy is for ever.Who diuided the Read ſea into diuiſions : becauſe his mercie is for euer.Qui divisit mare Rubrum in divisiones, quoniam in æternum misericordia ejus ;

14And brought forth Israel through the midst thereof: because his mercy is for ever.And brought forth Iſrael through the middes therof : becauſe his mercie is for euer.et eduxit Israël per medium ejus, quoniam in æternum misericordia ejus ;

15And he overthrew Pharao, and his host in the Red sea: because his mercy is for ever.And he ouerthrew Pharao, and his hoſt in the Read ſea : becauſe his mercie is for euer.et excussit Pharaonem et virtutem ejus in mari Rubro, quoniam in æternum misericordia ejus.

16Who led his people through the desert: because his mercy is for ever.Who led his people through the deſert : becauſe his mercie is for euer.Qui traduxit populum suum per desertum, quoniam in æternum misericordia ejus.

17Who stroke great kings: because his mercy is for ever.Who ſtroke great kinges : becauſe his mercie is for euer.Qui percussit reges magnos, quoniam in æternum misericordia ejus ;

18And slew strong kings: because his mercy is for ever.And ſlewe ſtrong kinges : becauſe his mercie is for euer.et occidit reges fortes, quoniam in æternum misericordia ejus :

19Sehon the king of the Amorrheites: because his mercy is for ever.Sehon the king of the Amorrheites : becauſe his mercie is for euer.Sehon, regem Amorrhæorum, quoniam in æternum misericordia ejus ;

20And Og the king of Basan: because his mercy is for ever.And Og the king of Baſan : becauſe his mercie is for euer.et Og, regem Basan, quoniam in æternum misericordia ejus :

21And he gave their land for an inheritance: because his mercy is for ever.And he gaue their land for an inheritance : becauſe his mercie is for euer.et dedit terram eorum hæreditatem, quoniam in æternum misericordia ejus ;

22For an inheritance to Israel his servant: because his mercy is for ever.For an inheritance to Iſrael his ſeruant : becauſe his mercie is for euer.hæreditatem Israël, servo suo, quoniam in æternum misericordia ejus.

23For in our humilitate: low estate, abasement, NOT shame or disgrace he was mindful of us: because his mercy is for ever.For in our humiliation he was mindful of vs : becauſe his mercie is for euer.Quia in humilitate nostra memor fuit nostri, quoniam in æternum misericordia ejus ;

24And he redeemed us from our enemies: because his mercy is for ever.And he redemed vs from our enemies : becauſe his mercie is for euer.et redemit nos ab inimicis nostris, quoniam in æternum misericordia ejus.

25Who giveth food to all flesh: because his mercy is for ever.Who geueth foode to i al fleſhe : becauſe his mercie is for euer.Qui dat escam omni carni, quoniam in æternum misericordia ejus.

26Confess ye to the God of heaven: because his mercy is for ever. Confess ye to the Lord of lords: because his mercy is for ever.Confeſſe ye to the God of heauen : becauſe his mercie is for euer. Confeſſe ye to the Lord of lordes : becauſe his mercie is for euer.Confitemini Deo cæli, quoniam in æternum misericordia ejus. Confitemini Domino dominorum, quoniam in æternum misericordia ejus.

The reading text follows the 1582 first edition.