King David after his own and the people's many tribulations, 8. rendereth thanks for their renowned victories, 11. achieved by God's only power.King Dauid after his owne and the peoples manie tribulations, 8. rendereth thankes for their renowmed victories, 11. atchiued by Gods only powre.✦
Unto the end, for them that shall be changed, in the inscription of the title to David himself, for doctrine,Vnto the end, for them, a that ſhal be changed, in b the inſcription of the title c to Dauid him ſelfe, d for doctrine,In finem, pro his qui immutabuntur, in tituli inscriptionem ipsi David, in doctrinam,
2when he set fire on Mesopotamia of Syria, and in Sobal, and Joab returned, and stroke Idumæa in the valley of salt-pits twelve thousand. (2. Reg. 8. & 10. & 1. Paral. 18.)e when he ſet fire on Meſopotamia of Syria, and in Sobal, and Ioab returned, and ſtroke Idumæa in the valley of ſalt-pittes twelue thouſand. (2. Reg. 8. & 10. & 1. Paral. 18.)cum succendit Mesopotamiam Syriæ et Sobal, et convertit Joab, et percussit Idumæam in valle Salinarum duodecim millia.
3O God thou hast repelled us, and hast destroyed us: thou wast angry and hast had mercy on us.O GOD thou f haſt repelled vs, & haſt deſtroyed vs: thou waſt angrie g and haſt had mercie on vs.Deus, repulisti nos, et destruxisti nos ; iratus es, et misertus es nobis.
4Thou hast moved the earth, and hast troubled it: heal the breaches thereof, because it is moved.Thou haſt moued the earth, and haſt trubled it: heale the breaches thereof, becauſe it is moued.Commovisti terram, et conturbasti eam ; sana contritiones ejus, quia commota est.
5Thou hast shewed unto thy people hard things: thou hast made us drink the wine of compunctionis: a slight scruple or hesitation; a pricking sorrow, remorse of heart.Thou haſt ſhewed vnto thy people h hard thinges: thou haſt made vs drinke the wine of compunction.Ostendisti populo tuo dura ; potasti nos vino compunctionis.
6Thou hast given a signification to them that fear thee: they flee from the face of the bow.Thou haſt i geuen a ſignification to them that feare thee: they flee from the face of the bow.Dedisti metuentibus te significationem, ut fugiant a facie arcus ; ut liberentur dilecti tui.
7That thy beloved may be delivered, save me with thy right hand; and hear me.That thy beloued k may be deliuered, ſaue me with thy right hand; and heare me.Salvum fac dextera tua, et exaudi me.
8God hath spoken in his holy: I shall rejoice, and shall divide Sichem: and shall measure the valley of tabernacles.God hath ſpoken in l his holie: I ſhal reioyce, and m ſhal diuide Sichem: and ſhal meſure the valley of tabernacles.Deus locutus est in sancto suo : lætabor, et partibor Sichimam ; et convallem tabernaculorum metibor.
9Galaad is mine, and Manasses is mine: and Ephraim the strength of my head.Galaad is mine, and Manaſſes is mine: and Ephraim the ſtrength of my heade.Meus est Galaad, et meus est Manasses ; et Ephraim fortitudo capitis mei. Juda rex meus ;
10Juda my king: Moab the pot of my hope. Into Edom will I stretch out my shoe: the foreigners are subject to me.Iuda my king: Moab n the pot of my hope. Into Edom wil I o ſtretch out my ſhoe: the foreners are ſubiect to me.Moab olla spei meæ. In Idumæam extendam calceamentum meum : mihi alienigenæ subditi sunt.
11Who shall conduct me into a munitam: enclosed by a fence; fortified, walled city? who shall conduct me even into Idumea?Who ſhal conduct me into a fenſed citie? who ſhal conduct me euen into Idumea?Quis deducet me in civitatem munitam ? quis deducet me usque in Idumæam ?
12Shall not thou O God, that hast expelled us: and wilt not thou O God go forth in our virtutibus: those who entertain guests; armies, martial forces?Shal not thou ô God, p that haſt expelled vs: and q wilt not thou ô God goe forth in our hoſtes?nonne tu, Deus, qui repulisti nos ? et non egredieris, Deus, in virtutibus nostris ?
13Give us aid from tribulation: because man's salvation is vain.Giue vs aide from tribulation: becauſe mans ſaluation is vaine.Da nobis auxilium de tribulatione, quia vana salus hominis.
14In God we shall do strength: and he shall bring to nothing them that afflict us.In God we ſhal doe r ſtrength: and he ſhal bring to nothing them that afflict vs.In Deo faciemus virtutem ; et ipse ad nihilum deducet tribulantes nos.
The reading text follows the 1582 first edition.